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2 Below is a short area from a chapter on mezuzah cases from my new book on the legislations of mezuzos Mezuzah: Divine Security as well as True Blessing. The objective of the mezuzah case is to adorn and protect the mezuzah scroll. Mezuzah instances must be in excellent condition (כמה עולה קלף למזוזה). 3 The case should be blocked well to ensure that the mezuzah does not get destroyed from dampness from the wall4 or from rain.

The case ought to look considerate and attractive. Each instance needs to be renewed occasionally5 equally as someone would certainly renew his or her apparel and also other belongings. Just how much a lot more so should one renew the mezuzah situation when it concerns recognizing Hashem with the mitzvahs, as it claims, "This is my G-d as well as I will adorn Him."6 It is written in the name of the Baal Shem Tov7 that it appertains to stay clear of real estate the mezuzah scroll in an iron instance.

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This is connected to the regulation that it is restricted to make use of iron to carve the stone Mizbeach (change). 8 Worrying silver and also gold mezuzah instances, the Daas Kedoshim9 recommends that it was constantly stayed clear of because of the worry that the situations would be taken. However, numerous in practice do not use any type of sort of metallic mezuzah situations,10 also if there is no concern of them being stolen.

One might not lower a divine product such as a Sefer Torah, tefillin or mezuzos to a reduced terminal of holiness11 as would certainly be thought about ill-mannered to the mitzvah. 12 A mezuzah case that was made on Shabbos by a Jew must not be bought or utilized. 13 Human figures14 (or the sunlight or moon)15 on a mezuzah case must ideally be avoided for real estate a mezuzah parchment.

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17 It is as a result far better to avoid buying, utilizing, or selling such mezuzah situations. If one currently owns such an instance and one does not intend to remove it, it appears one might abrade the nose of the plaything human figurine mezuzah situation. 18 This mezuzah case is just an account (i.

not a complete 3D photo of a human), as a result, it is not subject to the above mentioned policy. 19 Nevertheless, it seems that it is still appropriate to stay clear of. 20 Pet photos (as a whole) are not a problem. 21 Nevertheless, for a mezuzah case, given that one touches it, and some kiss it, it seems suggested to prevent using this kind of situation. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is videotaped in Daas Kedoshim 289:1 where it is composed that he listened to that this uses to all steels, nevertheless, the Daas Kedoshim was in uncertainty if this was additionally claimed by the Baal Shem Tov or an audience added it on his very own, because it is suggested from the Sages that the issue of reducing one's life only relates to iron (see the Magen Avraham Orach Chayim 180:4).

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For the nails that fasten the mezuzah situation to the doorpost are generally made from iron, and also only concerning a table, which is compared to the Mizbeach, is there a trouble of having iron (like blades on it throughout the Birkas Hamazon), but not so concerning a mezuzah situation. See, however, the Pischei Shearim (289:86) that refutes this evidence because the nails ought to not be contrasted to the instance of the mezuzah because they do not touch the mezuzah directly.

Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this method in the name of the Lubavitcher Rebbe. See also Pischei Shearim (289:86) who estimates this practice for the Skolia Rebbe. Menachos 32a. R. Moshe Weiner composes: Along with reducing the reverence of the tefillin battim, one is disrespecting the tefillin battim (for one had to drill holes in them).

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